Thursday, August 3, 2023

Religious Equality in South Asia: Does “Constitutionalised Secularism” Matter?






Religious Equality in South Asia: Does “Constitutionalised Secularism” Matter?


Dr Jashim Ali Chowdhury
Md Jahedul Islam

Published in The Chittagong University Journal of Law, Volume XXIV 2019 (Published in June 2023) pp 41-60
 



Abstract

The constitutional principle of Secularism has been famously interpreted as creating a “wall of separation” between the state and the church (religion). Most states in the South Asian region are, however, fraught with histories of political bias toward dominant religions and the societal intolerance of religious plurality. Yet, these countries have endorsed a varying degree of commitment to secularism and religious freedom in their constitutions. India and Nepal are constitutionally secular countries without any state religion. Higher judiciaries of both countries, however, have effectively established Hinduism as the most favoured religion. Bangladesh and Sri Lanka, on the other hand, are constitutionally secular states but have a constitutional bias towards a state or most favoured religion. Facing the dilemma, Bangladesh Supreme Court has declared secularism as a basic structure of the constitution but paradoxically refused to adjudicate the constitutionality of its state religion amendment. The Sri Lankan Supreme Court calls the state a secular one but interprets the constitutionally guaranteed “foremost place of Buddhism” at the expense of the religious freedom of minorities. This paper argues that in the process of constitutional adjudication, the higher judiciaries of South Asia’s secular and hybrid-secular countries have come to one common ground - the establishment of the dominant religion at the cost of equality and freedom for religious minorities. From a theoretical point of view, if secularism is minimally understood as religious neutrality, if not a “wall of separation”, these South Asian countries are failing even this minimal understanding of secularism, and their courts are trying to give their constitutions “a secular or neutral outlook, when [those, in fact, are] neither secular nor truly neutral”. Therefore, this paper argues that constitutional secularism in the region is a dead idea – at least in its “wall of separation” and state neutrality sense.










Wednesday, August 2, 2023

Parliament of Bangladesh: Constitutional Position and Contributions



Parliament of Bangladesh: Constitutional Position and Contributions


Dr M Jashim Ali Chowdhury 



Published in: Ridwanul Hoque and Rokeya Chowdhury (eds), A History of the Constitution of Bangladesh: The Founding, Development, and Way Ahead (Routledge, London, 11 July 2023) pp. 145-160

Publisher Link: 10.4324/9781003276814-12






Abstract

Bangladesh’s original constitutional scheme of 1972 adopted a Westminster parliamentary system. The choice was influenced, among others, by post-colonial political elites’ over-appreciation of the British parliamentary system as the most adaptable institution for Commonwealth countries. In the case of Bangladesh, a desire to reverse the decades-long suppression by Pakistani authoritarian presidentialism also provided strong motivation. However, fifty years into its constitutional beginning, Bangladesh had undergone different cycles of constitutional changes involving one-party presidentialism, military dictatorships, unelected non-political caretaker governments, illiberal bipartisanships, and, again, the latest ongoing round of one-party monopoly. Curiously, the vicious cycle of constitutional dismemberment and restoration, realised through several constitutional amendments, shows that the 1972 scheme of the parliamentary system has a remarkable level of perseverance. Given this paradox of constitutional design and its political mishandling, this chapter evaluates the institutional value that the parliament of Bangladesh (Jatiya Sangsad) carries within the body politic. It is argued that the decline of principled liberal-conservative bipartisanship, along with the emergence of an overtly dominating and dynastic party system, has made the constitutional design of parliamentary system a hollow device with which to attain constitutionalism in Bangladesh.






Making and Unmaking the Constitution of Bangladesh






Dr M Jashim Ali Chowdhury


Published in: Ngoc Bui Son and Mara Malagodi (eds.), Asian Comparative Constitutional Law Volume I: Constitution Making (pp 363-382, Hart Publishing: London, 18 May 2023)







Abstract

Bangladesh’s Constitution of 1972 was largely modelled on a UK-styled parliamentary system with a ‘half-hearted’ combination of a US-styled judiciary. The framers choose a Westminster-like arrangement between the executive and legislative branches. The judicial branch was given a semblance of independence (through the judges’ appointment, removal, and discipline processes) and the power of judicial review. The choice of parliamentary system was influenced, among others, by the post-colonial political elites’ general appreciation of it as a convenient institutional model for the former British colonies (Sri Lanka (1948), India (1950), Pakistan (1956), and Malaysia (1957) for example). In the newly independent Bangladesh, a desire to avoid the painful tragedy of Pakistan’s authoritarian presidentialism also provided strong motivation. Th e independence of the judiciary and its judicial review powers were necessary for enforcing the country’s constitutional supremacy (as opposed to the UK’s parliamentary sovereignty) and fundamental rights. Ideologically, the sponsors of the 1972 Constitution showed a strong commitment to a social democratic republic based on four foundational principles-democracy, socialism, nationalism, and secularism. Now, 50 years into its constitutional beginning, Bangladesh seems to have mishandled the original design and forgotten the original ideals. Since 1972, the country has undergone different political experiments involving one-party presidentialism, several direct or indirect military regimes, several election-time caretaker governments, competitive bi-partisan authoritarian governments, and the ongoing round of one-party authoritarianism. During this tortuous constitutional journey, Bangladesh’s parliamentary system has transformed into a crude version of the prime minister’s ‘elective dictatorship’. The judiciary has been marginalised, and its check-and-balance potential is mostly gone. 6 On the ideological front, the country has either walked away from some of its foundational principles (socialism, for example) or substantially tempered with the others (democracy, nationalism and secularism, for example). Some pundits have blamed the framers’ lack of institutional imagination for this constitutional debacle. While the lack of institutional imagination may be a valid argument in several areas of constitutional design (executive legislature relations and the electoral system, for example), this chapter argues that Bangladesh’s constitution-making process carried with it some other inherent and inevitable dilemmas on political participation, leadership style, and civil-military relations. Total exclusion of the religious-conservative political elements from the constitution-making process (how logical it appeared then) had partially weakened (if not dislodged) the 1972 Constitution's political foundation. Second, a socially resonant tendency to personalise public power inhibited the Constitution-drafters’ ability to prioritise institutional considerations over their leader’s personal preferences. Resultantly, a seismic constitutional change in 1975 led to direct military intervention into politics and the revival of the ultra-religious conservatives. Bangladesh’s constitutional unmaking has been rapid and consistent since then.





The Parliament (Jatya Sangsad) of Bangladesh

 

The Parliament (Jatya Sangsad) of Bangladesh


M Jashim Ali Chowdhury


Published in: Po Jen Yap and Rehan Abeyratne (eds) Routledge Handbook of Asian Parliaments, (Routledge 2023), pp 103-124

Link: https://doi.org/10.4324/9781003109402-9




Abstract

The Parliament of Bangladesh (hereinafter, the Parliament) is officially known as the Jatiya Sangsad (House of the Nation). It is a unicameral legislature established under Article 65 of the Constitution of the People's Republic of Bangladesh (hereinafter, the Constitution). Modelled on Westminster, the Parliament is entrusted with legislative powers, constitutional amendment power, financial and budgetary powers, and the powers of democratic oversight over the government. The Prime Minister and the Cabinet are drawn from the majority parliamentary party. The government remains in power so long as it bears the confidence of Parliament. As Bangladesh recognises constitutional supremacy, parliamentary laws and even constitutional amendments are subject to judicial review. The Supreme Court of Bangladesh is considered the guardian of the written Constitution and, hence, has the power of judicial review over executive and legislative actions. This chapter explains the structure, composition, powers, functions, and legislative process of the Parliament. The chapter also includes critical reflections on several of its institutional aspects.




Sunday, July 30, 2023

Fifty Years of Electioneering in Bangladesh: The Collapse of a Constitutional Design




M Jashim Ali Chowdhury

Book Chapter in M Rafiqul Islam and Muhammad Ekramul Haque (eds), The Constitutional Law of Bangladesh: Progression and Transformation at its 50th Anniversary (Springer Nature, Singapore, July 2023) pp 173-193






Abstract

The orderly transfer of power through regular, participatory, free, fair, and credible election is the most fundamental, though not the only, requirement of democratic constitutionalism. Bangladesh’s 50 years-long electioneering experience represents a constitutional design spoiled by a culturally illiberal value system. This chapter argues that the problems of elections in Bangladesh are twofold. First, Bangladesh’s formal institutional design of electioneering is undermined by its purposeful abuse at the hands of its personalised, clientelist and competitively illiberal ‘Eastminster’ political system. The power-perpetuating tendency of the system prefers elections that could prevent the people from choosing their representatives – elections of ‘Preventive Representation’. Secondly, the reform initiatives undertaken at different stages of Bangladesh’s political history show a visible lack of ‘Democratic-instrumental Vision’, which would ask for institutional imagination on the reformers’ part. Bangladesh’s ‘independent’ Election Commission has been successfully co-opted. Later, an unusual structure of caretaker government was established, tempered and lastly, done away with as a matter of elite preference devoid of public participation.







Friday, March 3, 2023

Office of Profit: A “Common Sense” Understanding


Office of Profit: A “Common Sense” Understanding

                      Dr M Jashim Ali Chowdhury, Lecturer in Law, University of Hull, UK

(A slightly abridged post was published in the Daily Star, Law and Our Rights (Bangladesh) on 03 March 2023. Link: https://www.thedailystar.net/law-our-rights/news/office-profit-common-sense-understanding-3261946


In a generic sense, all the posts, positions, and offices of the republic, including the presidency, are “offices of profit”. This argument is based on a very foundational rule of constitutional interpretation found in article 152(1). Article 152(1) requires us to take the meaning of a constitutional phrase or word in its generic sense “except where the subject or context requires” thinking “otherwise.” In this write-up, I propose to consider two such “subjects or contexts” – the differentiating philosophies surrounding the representative and integrity branches of the state. I endorse what Justice ABM Khairul Hoque called a purposive and “common sense” interpretation of the constitution (Advocate Ruhul Quddus v Justice M. A. Aziz 60 DLR (2008) HCD 511).

 

The Representative Branch

Article 66(2)(f) bars the holders of the office of profits in the service of the republic from seeking membership in parliament. As per the opening clause of article 66(2), if an MP candidate is found to hold any office of profit, they are disqualified. If a sitting MP takes any office of profit, they become disqualified to continue as an MP. Article 66(3) makes an exception to this. It declares the offices of the President, Prime Minister, Speaker, Deputy Speaker, Minister, Minister of State and Deputy Minister as offices not of profit for “the purpose of this article”. It must mean that the presidency, and other listed offices, are offices of profit for all other purposes. This should be the most commons sense way to understand it. The High Court Division judgment in Justice M. A. Aziz's case confirms this understanding (para 262). Around 12 years earlier, Barrister Asrarul Hoque also pressed this view in Abu Bakar Siddik v Justice Shahabuddin Ahmed (17 BLD (1997) 31, para 38).

Now, why did the constitution framers make some offices, like the Prime Minister, Speaker, Deputy Speaker, Minister, Minister of State or Deputy Minister, not of profit for the MP candidates or sitting MPs? It is apparent from the list itself. All these posts are meant for the political government of the country, for which the politicians and elected representatives should generally be considered a natural fit. The constitution's declared intention is that the MPs are elected to these posts (except the maximum of one-tenth technocrat ministers under article 56(2) who, of course, may be elected the MPs in by-elections). It is also natural that people who held those offices previously could return to the parliament later, as the opposition MPs, for example. Hence, the exclusionary clause in article 66(3) is context-specific and politically sensible.

 

Interestingly, the office of the President was not on the list until 2011. The 2011 inclusion is a misfit in the list. Unlike the Prime Minister, the nine-tenth of the ministers, the Speaker, and the Deputy Speaker, a presidential candidate need not necessarily be a sitting MP, nor are the former Presidents usually expected to seek the MP election later. Whatever the intention of the 2011 government, the position remains the same - article 66(3) is an exception only to be applied to the elected representatives and political office bearers.

 

The Integrity Branch

The discussion above brings us to the integrity branches. These offices are institutions responsible for working as the fourth branch of the state. Comprised of unelected, tenured, job secured and functionally independent office bearers, these organisations run a powerful machinery of politically neutral and legal accountability against the political branch. It is, therefore, pertinent they are insulated from political manipulation and post-retirement aspirations. Hence, the 1972 version of article 99 said that retried judges are not eligible for “any other post or office” after retirement. Let us keep in mind that the service conditions of the election commissioners (Article 118(5)), public service commissioners (Article 139(2)), auditor general (Article 129(2)), ombudsman (section 4(2) and 5, the Ombudsman Act 1980), anti-corruption commissioner (section 10(3), ACC Act 2004) human rights commissioner (section 8(1), NHRC Act 2009), and information commissioner (section 16(1), RTI Act 2009) are considered at the Supreme Court judges’ level. Things unbecoming of a judge of the Supreme Court must be a thing unbecoming of these people too.

 

On the former judges’ appointment to the presidency, we have Justice Shahabuddin Ahmed’s case. In that case, the court validated Justice Shahabuddin Ahmed’s nomination and election to the presidency in 1996. Justice Shahabuddin was a highly respected person and the decision was quite popular. So, prominent lawyers like Dr Kamal Hossain, Barrister M Amirul Islam, Barrister Rafiqul Hoque and the then Attorney General Barrister K S Nabi supported the nomination. They relied on some technical, I would say literal, differences between the presidency and other offices in the services of the republic. Those arguments had similar resonances to some of those we hear today - such as, the President does not take remuneration (it's an honorarium rather), President is a constitutional post (not to be controlled by statute law like ACC Act), President is an elected (not appointed) post, President is the head of the state (not a servant of the republic), President is not removable in a process like others, etc.

 

When pitched against the constitutional philosophies behind the integrity institutions, these arguments are destined to fail. The jurists who pressed those literalist arguments in Shahabuddin Ahmed case shunned them in Masder Hossain case (52 DLR 2000 (AD) 82). They argued, and the Appellate Division agreed, that these types of technical distinctions could not stand. Advocate Mahmudul Islam and Barrister M Amirul Islam were categorical in claiming that all posts - ‘parliament, executive and judiciary’ -  are the posts in the service of the republic (para 10 and 28).

 


A Common Sense Approach

Justice M A Aziz's case took the matter a step further. In this case, the court overruled another precedent named Shamsul Hoque Chowdhury v Justice Abdur Rouf (49 DLR (1997) 176). In Abdur Rouf, the court held that constitutional posts are not offices of profit. In the M A Aziz, Justice ABM Khairul Hoque denounced it and called for a “Common Sense Approach” to constitutional interpretation. Devoid of common sense, mere jugglery of constitutional texts would be fruitless, Justice Hoque argued (para 219). His common sense told us that the office of profit should mean any post or office of the republic which has anything to do “in respect of (not, in) the government” (para 256).

To conclude, the constitutional foundation of the integrity branch is based on objectivity, neutrality and insulation from political co-optation. While one cannot question a political government's right to choose its presidential candidate, a candidate so chosen must be open to constitutional scrutiny. A more interested reader may like to consult the following article available in any standard google search – “Judiciary and the Dilemma of 'Office of profit': A Pandora's Box”.

Thursday, August 11, 2022

The Efficacy of Parliamentary Question A Comparative Investigation into the House of Commons and the Jatiya Sangsad Practices


The Efficacy of Parliamentary Question A Comparative Investigation into the House of Commons and the Jatiya Sangsad Practices


Nirmal Kumar Saha 

Associate Professor, Department of Law, University of Chittagong, Bangladesh

M Jashim Ali Chowdhury

Assistant Professor, Department of Law, University of Chittagong, Bangladesh

Full Text PDF Available at: https://www.academia.edu/84432781/The_Efficacy_of_Parliamentary_Question_A_Comparative_Investigation_into_the_House_of_Commons_and_the_Jatiya_Sangsad 

Abstract

Westminster institution of Parliamentary Question Time (PQT) has a special significance in enforcing ministerial responsibility. While PQT focuses mainly on departments and ministries, the Prime Minister's Question Time (PMQT) in the UK Parliament and other Westminster traditions remained more of a theatrical episode than an affective accountability tool. Bangladesh's experience with PMQT also presents a theatrical monologue. PQT and PMQT 1aken together, accountability impact of these in Bangladesh are not uncontested. Purpose of this paper is to assess the accountability impact of the PQT and PMQT in Bangladesh Jatya Sangsad and compare it with the UK House of Commons with reference to the procedural rules governing the sessions, structural issues guiding the speaker's discretion in conducting sessions and the attitudinal issues regulating the individual legislators and ministers approach to the device. While the authors share the view that parliamentary questions in Bangladesh are "generally not successful in ensuring responsible behaviour", the current paper seeks to travel beyond this generalised claim and find the deeper reasons contributing to the failure.




The Failure of Bangladesh's Constitutional Design Dr M Jashim Ali Chowdhury Published in Ngoc Son Bui, Mara Malagodi and Christopher Rob...